We were in Wendy’s the other day – the place was almost empty, and as we approached the cash register, a man appeared on my left. He had that depraved look of a lost cause – sunken eyes, ragged clothing, stooped posture. He asked me for money. My initial reaction was to avert my eyes. We ordered my food, and I collected my change, and then I went over and gave him some money.
Whadda guy, eh? My initial reaction bothers me. But I suppose I’m like everyone else, secure in my little nest. And he did take me by surprise.
Some would say I was wrong to give him money. I know what he’s going to do with it – he’s either going to buy some food, or some liquor. Food first, but by midnight of that day I know he’ll be passed out in an alley. In the not-too-distant future, he’ll turn up dead.
There exists in conservatism a strain of social Darwinism. They deny it. If someone says to me one more time “teach a man to fish…”, I’m going to get physical. There are lost causes on this planet. They only need comfort – food, shelter, the warmth of human compassion. We can do no more for them. Maybe they’ll come out of it, but what if they don’t? Is it so wrong just to give them shelter for one night without pestering them about Jesus? Is that a bad use of public funds?
But the Darwinism operates on a higher level than the pitiful poor. In the conservatives’ mind eye view, all of us are working away on a ladder, all of us are upward bound. To reach down and help anyone below us is wrong, as it robs them of incentive. To reach up and take anything from up above is wrong, as it punishes success.
It’s ice cold, heartless. And it’s wrong. We’re not like that. We are connected, each to one another, by a firm hand grip. Some, like George W. Bush, are born high up, and very dependent on the hand up. He’s been bailed out of trouble more times than Paris Hilton. But he removes his own hand from those below. His dad was the same way, scarred by lavish inheritance, a sense of entitlement and mythical achievement. As Jim Hightower so famously said of W, he was born on third base and thinks he hit a triple.
It’s that sense of entitlement that bothers me, the idea that we should never involuntarily offer a hand down. Conservatives have a misshapen view of the privileged classes, that they will extend the necessary generosity to bring the lower classes along. And if they don’t, well, that’s how it works. If a man turns up dead in an alley, well, it’s probably best he never reproduced.
In the view of most of us, we’re all in it together. We can all use a break, whether it is help putting food on the table in hard times, or overcoming unaffordable illness. The best solution for most of us is education and job training. Private charity will never provide enough to help those who can use the help, because too many of the wealthy are like George W. Bush – “I’ve got mine. Screw you.”
Yes, there will be those who form a sense of entitlement to public resources. But they will be a minority. We should not all be punished for a few miscreants. Most people want to be self-sufficient, and only need help overcoming the early hurdles. So we eliminate some of them.
In other industrialized countries there is a much higher degree of public service to one another, and these countries have healthy economies, but more than that, happier people. In various measures of happiness, like this one, countries like Denmark, Canada and Sweden consistently outscore the U.S. Here we are tempered to hard-boiled competition, and can be wiped out by medical hardship. Our kids go deeply in debt to get an education and are chained to the wheel when they leave school by the need to service that debt. It’s a constant strain. We are hyper-busy, irritable, strained and insecure. We work harder, take fewer vacations, and have fewer public benefits. For all of those reasons, we Americans are very good employees.
How much better, how much more sensible, to use our resources for mutual aid. Conservatives say that no one should ever be forced to help another. But most of us recognize a duty, and see the tax system is the most efficient way to do it. Private charity, while important, is too small and selective to be as useful.
There are those among us who recognize no duty to one another, have no sense of fellowship, who want only to live in splendid isolation. They collect the bounty of all our labors and pretend that they created it. They are the strident voice of selfishness. They need to be dragged along, kicking and screaming, into humanity. Otherwise, they are safely ignored.