
(One of the two is supposedly off in the Southwest now doing reach-arounds for millionaire investors, and so isn’t able to access the Internet, which is not available in that part of the country, and which millionaires know nothing about anyway. But I’ll leave this hanging for his return.)
Here’s what troubles me – each of these literary devices posing as humans preaches the infallibility of market mechanisms in guiding us towards proper outcomes in all areas of life. Government is a negative force, and where governments and markets operate together, the former always screws things up, while the latter picks up the pieces. Our long term survival depends on the elimination, or at least minimization, of government, so that markets can work their magic.
According to one of these Jungian dreamscapers, all of life is about economic transactions. Humans know of no other way of dealing with one another than to exchange value for value. Where we act without economic motivation, we inevitably end up in disastrous consequences. Further, any transaction that enriches one at the expense of another is theft. So the concepts of social insurance, or even private insurance, are forms of theft, as are, of course, taxes and transfer payments. Economic regulation is, even if seeming effective, redundant, as markets self-correct, so that even when regulation appears to have worked, it is just an illusion. Regulation, by definition, interferes with market efficiency.
Econ101 tells us that people acting for their own benefit inadvertently help all of us, so that selfishness is a virtue. We are free from any care or concern for our fellow humans, as by merely creating wealth, we are charitable. Government, which can only exist by expropriating wealth created by private individuals operating in markets, is by definition intrusive, overbearing, and even evil.
That’s my take on my two regular visitors. If I’ve put words in their mouths, I apologize.
I only have two questions:
1) When human transactions are reduced to an economic exchange, not everyone affected by that exchange has a say in the matter. As a thought experiment, place two people in a cold room with a wood-burning stove. One person has control of the wood supply, and so offers to sell the heat from burning the wood to the other. They agree, and one builds a fire, and both benefit from the heat and survive the winter. But the fire also produces smoke, which the owner of the wood conveniently vents into an adjoining room, where people choke and eventually die. They have no say in the exchange, as they are not part of the economic transaction. Is this not market failure?
2) We often don’t know the outcome of our economic transactions for years, sometimes decades. Yet we need to be paid in the present to survive. So, as another thought experiment, imagine bankers from a place called “Wall Street” create elaborate financial instruments, free of government oversight. Because these instruments appear to be immediately profitable, they pay themselves huge rewards for that profitability. Later, when the instruments prove defective (in fact, destructive and harmful), these same bankers refuse to repay their bonuses. Is that not market failure?
Just as a thought experiment, suppose that we changed the measuring period for profitability of economic transactions from one year to, say, twenty. Suppose that our retirements hinged on the long-term consequences of our current affairs. Add one more step – suppose that we measure profitability by including all outflows from transactions, whether the people affected are involved in the financial exchange or not.
Would the world be better, or worse off?
These two questions are fundamental. Obviously I have my opinions, and I’ll put them out there right now so there is no guessing. In my view, market economies and “free” markets are destructive of wealth, societies, positive human values, and in the end, the planet.














