If you haven’t already, kindly remove your face diaper before proceeding.
“Nearly one century ago, Lewis Mumford observed in his magnum opus, Technics in Civilization, that great advances in technology and society come from the intersection of complementary and mainly technological revolutions. Mumford assigned a label . . . to each of history’s modern eras. The first, with its ‘collection of inventions and ideas introduced from about AD 1000 into the eighteenth century,’ Mumford labeled the ‘ecotechnic phase’ . . . The second era, the Industrial Revolution, characterized by advances in ‘materials and power sources,’ he termed the ‘paleotechnic phase’ . . . His own time, the 1930s, which witnessed a flowering of innovation from ‘new alloys, electricity, and improved means of communication,’ he labeled the ‘neotechnic phase,’ (neo, of course for new).
To extend that taxonomy, we propose ‘neurotechnic phase,’ (the Greek root neuron meaning nerves) for the coming long era of growth.
We now enter humanity’s first era of a networked, ubiquitous, and intelligent infrastructure. We do in fact live in time of a ‘new normal.’ But instead of our future being one of perennial slow growth and technological stagnation, it will be just the opposite. The reality is that we, and our children, and grandchildren, live at the beginning of the long neurotechnic phase of civilization, the most exciting and promising time in history.” (p. 327-328)
Writer’s Note: As I wrote this essay, I felt the need to “borrow” language from other writers and thinkers who have come before me, with remarkably greater insights and poetic lingo. Thus, I have repeatedly incorporated their original thoughts, and to simply credit them, rather than clutter the piece with long quotes. I chose to place their initials in parentheses where appropriate. Further, in most instances, as I was jumping from quote to quote, page to page, chapter to chapter, and post to post, I had trouble retroactively identifying their origins. So many of their insights blended seamlessly and synchronously with my own, that at times I found it challenging to distinguish where their thoughts ended, and mine began. Therefore, in my best effort to acknowledge these critical voices, I make every attempt to delineate them. I apologize in advance if they (or the reader) encounter any questionable overlap that went unaccounted for. Accordingly, following is the legend I utilized to denote these individuals:
Alison McDowell (AM) of wrenchinthegears.com
Goro (G) of supertorchritual.com (most of his work at STR is behind a paywall — see Endnote 1)
Herein, I go beneath the masonic symbolism most often apparent and mirroring the occult. We are going deep — equipped with a Cryptocracy lens — into an abyss replete with Twilight Language (MH) and public psychodrama . . . into a land of disenchantment (MH), where we may see some uncanny coincidences that possibly serve as a reflection of a larger, yet hidden, gestalt out in the open.
How is that for a paradoxical and cryptic lead-in?
Readers may recognize this phenomenon as Revelation of the Method, a term ostensibly coined by symbolism science extraordinaire James Shelby Downard, to describe the subliminal alchemical processing of society by its self-selected Cryptocratic controllers, through orchestrated open-air rituals (MH).
My aim is to break any trance state that has been imposed on us. But how does one become lucid and mentally agile amidst all the noise spewed out by the Machine? Perhaps some kung fu pattern detection is in order . . .
What is that terrible smell in the air? Do you sense it? Perhaps not. So please allow me to point it out.
There is digital dung (MH) floating around in the ether these days, defined and applied (by me; see Final Writer’s Note) as: symbolic, subliminal clues placed in open sight by the sorcerous system through public rituals, which unconsciously mirror the digitized infrastructure being built inside and around us — by humans, yet not for humans, as it ultimately serves the technological non-human master (the “AI beast”). Accordingly, we do not beneficially reap what we sow, as we increasingly become digitized, remotely-programmable serfs indentured to the Singularity.
Unless you have been living under a rock, undoubtedly, you have heard of one iteration of digital dung. It’s called Omicron. You may have thought it was only the name of a deviant (cough cough, I mean, variant), or an anagram of moronic or oncomir. Word play seems to have had a renaisssance since this mischievous deviant appeared on the scene. I suppose that’s a good sign. Some of us have been playing with words for many years, and it is kind of nice to see others joining in on the decoding amusement. Funny thing, though, there is one underhanded and unremitting thread that I have noticed, which seems to have been omitted from public awareness, and thus, deserves unraveling. Once you see it, I suspect you may not unsee it. Further, you may start to detect the curious pattern elsewhere. Let’s dip our toes into de-occulting this, shall we?Continue reading “The Stench of Digital Dung: Virtual Variants, Trigger Events, and Blockchain Cults”